Mocked and belittled as an Asian-American, I was desperate to fit in with my American peers. With time and age, I have learned to straddle the two cultures.

Workers make mooncakes, Taipei, Taiwan, 17 September, 2004 (AP Photo/Wally Santana)

By Kiana Tan

One morning I boarded the bus to go to elementary school. The girl sitting next to me was droning on aimlessly. Suddenly she stopped and asked me if I wanted to see something.

Distractedly, I nodded “yes.”

She placed her finger tips at the edge of each eye, pulled outwards and asked: “Do I look like you now?”

The kids around us chuckled and imitated the girl next to me. Confused, I, too, laughed.

People at my school had a single image of Asians: black hair and small, dark eyes. The way I look.

‘All Chinese people look alike.’

Later, in middle school, I took a computer class with another Asian-American named Emily. One day I raised my hand to answer a question. The teacher motioned toward me and said, “Emily.” I did not realize he was talking to me until another student tapped me on the shoulder.

As the year wore on, the teacher continued to confuse Emily and me. One day I confronted him. “My bad,” he said, chuckling. “It’s because all Chinese people look alike.”

So that was my place in the world: a Malaysian labeled as Chinese, an outsider, a minority.

For my lunch, my mother packed ethnic foods that I adored when at home — shrimp dumplings, longan, dragon fruit. But once I left the safe confines of home, I was ashamed of my background, my mother’s accent and our smaller eyes. If my mother packed foods that weren’t Lunchables or macaroni, I would hide it in my lunchbox so other students wouldn’t make fun of them.

I begged my mother to make me a ham sandwich.

My anguish stemmed from my determination to fit in.

I did everything in my power to fit in, but I could not shed the label that had been placed on me: a typical Asian with above-average grades who did martial arts and played piano.

Asian American
Wikimedia Commons

Safe at home, I would hum along to songs in my family’s language, devour dumplings and beg my mother for spring rolls.

Once outside the door, I did only what was socially acceptable to my peers. I tried to tuck my Asian identity away as I entered a world with peers who pulled their eyes apart at me, who told me I should be good at math and who assumed I was Chinese.

My relatives saw me as whitewashed, a banana, a shame. I was no longer excited over Chinese New Year or star fruit. My favorite food became French fries. I spoke only English to my parents. I wore Justice because it was cool.

Then I moved to a private school, where I met international students, many from Southeast Asia. I was filled with shame. Shamed for having shunned my culture and knowing more about Thanksgiving than I did about Mooncake Festival.

I started wishing I was “more Asian.” The obsession I had at my old school of fitting in with stereotypical Americans was replaced at my new school by a longing to fit in with Asians.

Only after years of inner conflict did I realize that my anguish stemmed from my silly determination to fit in. So I started taking pride in talking about shows I watched with fellow American students, and connecting over favorite snacks with Asian students.

Here’s my new label: a student, an Asian-American, a volleyball player and someone who wouldn’t trade her experiences for any other.


  1. Why do you think the author laughed after the girl on the school bus made fun of her?
  2. Have you ever felt ashamed of your family background?
  3. Imagine that the author is speaking to her middle school teacher, years after the incidents she recalls. What do you think she would say to him?

Kiana Tan is in her first year of high school at Westover School, an all-girls U.S. boarding school. She enjoys playing volleyball and crew, and plays the piano and clarinet. She was raised in Connecticut and is interested in pursuing law.


I’m Asian-American and finally proud of it

  1. We all too often don’t see our actions from the viewpoint of others. The average person responds re-actively to their environment, not quite thinking about what their actions actually mean. They get caught up with the flow.

    In trying to fit in, we end up repeating others actions and attitudes—even if they exclude others who just want to fit in, too. I don’t mean to be apologetic. I mean to express what I believe underlies it all. While the ‘flow’ is something you could use to be apologetic (by saying it’s not the fault of the individual), it’s also the solution. By interrupting the flow, norms, beliefs, and attitudes move forward.

    Interrupting the flow is hard. We don’t want to stand out—which is funny, because we consider ourselves an individualistic nation. That gut feeling of disagreeing with somebody’s questionable action or behavior, but the awkward realization that nobody has mentioned it, is real. Even if there are dissenters to behavior, it’s not always easy to see.

    Even if what is considered ethical or fair behavior is subjective, it’s up to us as individuals to make our beliefs known. Because we’re not mind readers.

    Children, most notably, are fairly poor mind readers. Their ‘theory of mind’ isn’t developed. They know it doesn’t feel good to be made fun of, but yet they continue to do it towards others.

    I think my rambling has gone on long enough.

    Thank you for your story.

  2. A very revealing account – and very disturbing. As an elderly male, I’m appalled at the way American students bullied Ms. Tan. But I congratulate her for the courageous way she dealt with the challenges.

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